The Articles of Faith
  •  We believe the Bible is the inspired, infallible and authoritative Word of God. 
  • We believe in the Godhead and in the Oneness of the Godhead. We believe that there is only one God manifested as Father, Son and Holy Ghost, and that Jesus, who represents the fullness of the Godhead bodily, was the Eternal Father made visible.
  • We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His atoning death and in His bodily resurrection. 
  • We believe in Original Sin, the Fall of Man and that for the salvation of sinful men, one must be born again which includes genuine repentance, water baptism, and the baptism of the Holy Ghost. 
  • We believe in baptism by immersion in the Name, Lord Jesus Christ. 
  • We believe in the observance of Communion or The Lord's Supper as a sacrament and in the observance of Foot Washing as an ordinance. 
  • We believe in the Baptism of the Holy Ghost, with speaking in tongues as the evidence of that baptism. 
  • We believe in justification by faith, repentance and holy living through sanctification. We believe in Divine Healing. 
  • We believe in the Second Coming of Christ and in His Millennial Reign. 
  • We believe in The Final Judgment and the creation of a New Heaven and a New Earth. 
  • We believe in the Resurrection of the Dead, in the Rapture of the Church, and in the personal return of Jesus Christ for His Church.
The Apostles' Doctrine Concerning:
THE BIBLE
The Bible is the inspired Word of God, giving a true history of the creation of heaven, earth and humanity and containing a correct prophesy of the ages to come regarding heaven, earth, and the destiny of humanity. Moreover, there is no salvation outside of what is taught in its pages.
GOD
There is only one God (Deuteronomy 6:4). He is the Creator of heaven and earth, and of all living beings. He has revealed Himself to humanity as the Father (Creator), in the Son (Savior), and as the Holy Ghost (indwelling Spirit).
FATHER
God is a Spirit (John 4:24). He is the Eternal One, the Creator of all things, and the Father of all humanity by creation.
He is the First and the last, and beside him there is no God (Isaiah 44:6). There was no God formed before Him; neither shall there be after Him (Isaiah 43:10).
SON
Jesus is the Son of God according to the flesh (Roman 1:3) and the very God Himself according to the Spirit (Matthew 1:23). Jesus is the Christ (Matthew 16:16); the Creator of all things (Colossians 1:16-17); God with us (Matthew 1:23); God made flesh (John 1:1-14); God manifested in the flesh (1 Timothy 3:16); He which was, which is, and which is to come, the Almighty (Revelation 1:8); the mighty God. everlasting Father and Prince of pence (Isaiah 9:6).
Jesus Himself testified of his identity as God when He said, "He that hath scen mc bath seen, the Father" (John 14:7-11) and "I and my Father are one" (John 10:30).
It took shedding of blood for the remission of the sins of the world (Hebrews 9:22), but God The Father was a Spirit and had no blood to shed. Thus He Prepared a body of flesh and blood (Hebrews 10:5) and came to earth as a man in order to save us for in (Isaiah 43:11). He Said, "Beside me there is no Savior." When He came in the flesh the angels sang, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11).
HOLY GHOST
The Holy Ghost is not a Third person in the Godhead, but rather the Spirit of God (the Creator), the Spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone who believes and obeys the gospel, as the Comforter, Sustainer and Keeper (John 14:16-26; Romans 8:9-11).
SIN
Sin Is the transgression of the law, or commandments of God (1 John 3:4). The guilt of sin has fallen upon all humanity from Adam until now (Romans 3:23). The wages of sin is etemal death (Romans 6:23; Revelation 20:14) to all those who refuse to accept salvation as set forth in the Word of God.
SALVATION
Salvation consists of deliverance from all sin and unrighteousness through the blood of Jesus Christ. The New Testament experience of salvation consists of repentance from sin, water baptism in the name of the Lord Jesus Christ for the rernission of sins, and the baptism of the Holy Ghost, after which the Christian is to live a godly life (Acts 2:36-41).
WATER BAPTISM
Water baptism is an essential part of New Testament salvation and not merely a symbolic ritual. It is part of entering into the kingdom of God (God's church, the bride of Christ), and therefore, it is not merely a part of local church membership. (See John 3:5; Galatians 3:27)
MODE OF BAPTISM
Water baptism is to be administered only by immersion. Paul said, "We are buried with him [Jesus Christ] by baptisin (Roman 6:4 see Colossians 2:12), Jesus came up "out of the water" (Mark l: 10), and Philip and the eunuch went down "into the water" and came up "out of the water" (Acts 8:38-39).
 Jesus' death, burial, and resurrection are applied to our lives when we experience New Testament salvation: "Repent [death to sin], and be baptized [burial] every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost [resurrection]." (See Acts 2:38; Romans 6:1-7:8:2.)
Sprinkling, pouring, or infant baptisin of any kind cannot be substantiated by the Word of God, but are only human traditions.
FORMULA FOR WATER BAPTISM
The name in which baptism is administered is vitally important, and this name is Jesus
Jesus' last command to His disciples was, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19). We should notice that He said name (singular) not names. As previously explained, Father, Son, and Holy Ghost are not names of separates persons, but titles of positions held by God. An angelic announcement revealed God's saving name in the New Testament: "She shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins" (Matthew 1:21).
The apostles understood that Jesus was the name to use at baptism, and from the day that the church of God was established (the Day of Pentecost) until the end of their ministry, they baptized all nations (Jews-Acts 2:38-41; Samaritans-Acts 8;16 Gentiles-Acts 19:5) in the name of the Lord Jesus Christ.
In faet, Jesus is the only name given for our salvation. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12).
BAPTISM OF THE HOLY GHOST
The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spiritual baptism is necessary to put someone into the kingdom of God (God's church, the bride of Christ) and is evidenced by speaking in other tongues (other languages) as the Spirit of God give utteranec.
It wis prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by John the Baptist (Matthew 3:11), purchased by the blood of Jesus, and promised by Him to His disciples (John 14:26;15:26). The Holy Ghost was first poured out on the Day of Pentecost upon the Jews (Acts 2:1-4), then upon the Samaritans (Acts 8: 17), and later upon the Gentiles (Acts 10:44-46;19-6), The Promise is unto you, and to your children, and to all that are afar off, even as any as the Lord our God shall call" (Acts 2:39).
TONGUES
Speaking in tongue means speaking miraculously in a language unknown to speaker, as the spirit gives utterance. Tongues can be classified in two ways, according to function:
(1) Speaking in other tongues as the initial evidence of the baptisin of the Holy Ghost and (2) the gift of tongues as mentioned in 1 Corinthians. I.
1. Speaking in the other tongues as the Spirit of God gives utterance is the manifestation God has given as the definite, indisputable, supernatural witness or sign of the baptism of the Holy Ghost (Acts 2:4; 10:46:19:6).
It was prophesied by the prophet Isaiah as the rest and the refreshing (Isaiah 28:11-12), foretold by Jesus as a sign that would follow believers of the gospel (Mark 16:17), and experienced by Jews and Gentiles alike.
2. The gift of "divers kinds of tongues," mentioned by Paul in 1 Corinthians 12:1-10 and concerning which he gave regulations in 1 Corinthians 14:1-40, is given both for self-edification (1 Corinthians 14:4) and for the edification of the church (1 Corinthians 14:27-28).
In church meeting the gift of tongnes is used to give a public message, and it is to be interpreted. Since this gift can be misused in public, it needs proper regulation (1 Corinthians 14:23-28). Not all believers exercise the gift of tongues, which is different in function from tongues given by God as the initial witness of the baptism of the Holy Ghost.
Paul said, "Forbid not to speak with tongues" (1 Corinthians 14:13) and "I thank my God, I speak with tongues more than ye all" (1 Corinthians 14:18). Who dares to teach or preach to the contrary?